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Monday, 13 January 2014

Novena for the Presentation of the Lord


The nine days of prayer January 25  (Jan. 24 at sundown) ending February 2.

Prayer Intention:   That the Catholic Parish of St. Thomas More, Toronto, Ordinariate of the Chair of St. Peter, may evangelize many with the message of the Good News of the Real Presence and Mercy of Christ in the midst of the city, purifying souls for service to God and one another under the Divine Mercy of the Sacred Heart of Jesus and with the prayers of Our Lady of Walsingham, St. Peter, St. John the Baptist, St. Thomas More, St. Edmund Campion and Blessed John Henry Newman.
Daily Prayers – The Presentation of the Lord  (Candlemas)
At the end of the prayer for each of the nine days recite the following prayers.
Lord Jesus, Who went up to the Temple as a child, grant us to know Thy presence and mercy in our lives and in our community so that we may declare the Good News of Thy love for all.
O Blessed Mother of God, who went up to the Temple according to the law with thine offering of little white doves, pray for us that we too may keep the law and be pure in heart like thee.
Three Hail Marys, Our Father and Glory be to the Father,


First Day:
Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins, but upon the trust which we place in Thine infinite goodness. Receive us all into the abode of Thy Most Compassionate Heart, and never let us escape from it. We beg this of Thee by Thy love, which unites Thee to the Father and the Holy Spirit.

O omnipotence of Divine Mercy, salvation of the sinful, Thou art a sea of mercy and compassion and aid those who entreat Thee with humility.

Eternal Father, turn Thy merciful gaze upon all humanity and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion, show us Thy mercy, by the grace of Thy Holy Spirit that we may praise the omnipotence of Thy love forever and ever. Amen.

Recite the Prayers for the Presentation of our Lord in the Temple.


Second Day:
Most Merciful Jesus, from whom comes all that is good, increase Thy grace in us, that we may perform worthy works of mercy, and that all who see us may glorify the Father of Mercy who is in heaven.

The fountain of God's love dwells in pure hearts, bathed in the Sea of Mercy, radiant as stars, bright as the dawn.

Eternal Father, turn Thy merciful gaze upon the company of chosen ones in Thy vineyard, upon the souls of priests and religious; and endow them with the strength of Thy blessing. For the love of the Sacred Heart of Thy Son, in which they are enfolded, impart to them through Thy Holy Spirit, Thy power and light, that they may be able to guide others in the way of salvation, and with one voice sing praise to Thy boundless mercy for ages without end. Amen.

Recite the Prayers for the Presentation of our Lord in the Temple.


Third Day:
Most Merciful Jesus, from the treasury of Thy mercy, impart Thy graces in great abundance to each and all. Receive us into the abode of Thy Most Compassionate Heart and never let us escape from It. We beg this of Thee by that most wondrous love for the heavenly Father with which Thy Heart burns so fiercely.

Thy miracles of mercy are impenetrable. Neither the sinner nor just one will fathom them. O Lord, cast upon us the eye of  Thy pity; draw us all closer to Thy love.

Eternal Father, graciously turn Thy merciful gaze upon faithful souls, as upon the inheritance of Thy Son. For the sake of His sorrowful Passion, grant them Thy blessing and surround them with constant protection. May they never fail in love or lose the treasure of the holy faith; but rather, with all the hosts of Angels and Saints and strengthened by the Holy Spirit, may they glorify Thy boundless mercy for endless ages. Amen.

Recite the Prayers for the Presentation of our Lord in the Temple.


Fourth Day:
Most Compassionate Jesus, Thou art the Light of the whole world. Receive into the abode of Thy Most Compassionate Heart the souls of pagans and unbelievers who as yet do not know Thee. Let the rays of Thy grace enlighten them that they, too, together with us, may extol Thy wonderful mercy; and do not let them escape from the abode of Thy Most Compassionate Heart.

May the light of Thy love enlighten the souls in darkness; Grant that these souls will know Thee and, together with us, praise Thy mercy.

Eternal Father, turn Thy merciful gaze upon the souls of all unbelievers and of those who as yet do not know Thee, but who are enclosed in the Most Compassionate Heart of Jesus. By the grace of the Holy Spirit draw them to the light of the Gospel. These souls do not know what great happiness it is to love Thee. Grant that they, too, may extol the generosity of Thy mercy for endless ages. Amen.

Recite the Prayers for the Presentation of our Lord in the Temple


Fifth Day:
Most Merciful Jesus, Thou art Goodness itself, do not refuse light to those who seek it of Thee. Receive into the abode of Thy Most Compassionate Heart the souls of heretics and schismatics. Draw them by Thy light into the unity of the Church, and do not let them escape the abode of Thy Most Compassionate Heart; but bring it about that they, too, may come to adore the generosity of Thy mercy.

Even for those who have torn the garment of Thy unity, a fount of mercy flows from Thy Heart. The omnipotence of Thy mercy, O God, can lead these souls out of error.

Eternal Father, turn Thy merciful gaze upon the souls of heretics and schismatics, who have squandered Thy blessings and misused Thy graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Thine own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in the Most Compassionate Heart of Jesus. Through the gifts of the Holy Spirit may they glorify Thy great mercy for endless ages. Amen.

Recite the Prayers for the Presentation of our Lord in the Temple.


Sixth Day:
Most Merciful Jesus, who said, "Learn from Me for I am meek and humble of heart" receive into the abode of Thy Most Compassionate Heart all meek and humble souls and the souls of little children. These souls bring joy to heaven; they are beloved of the heavenly Father. They are a sweet-smelling bouquet before the throne of God. God takes delight in their fragrance. These souls have a permanent abode in Thy Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of Thy love and mercy.

Eternal Father, turn Thy merciful gaze upon meek and humble souls, and upon the souls of little children, who are enfolded in Thine abode, which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Thy Son. Their fragrance rises from the earth and reaches Thy throne. Father of mercy and of all goodness, we beg Thee by Thy Holy Spirit and Thy love for these souls, Thy delight: bless the whole world, that all together may sing the praises of Thy mercy for endless ages. Amen.

Recite the Prayers for the Presentation of our Lord in the Temple.


Seventh Day:
Most Merciful Jesus, Whose Heart is Love Itself, receive into the abode of Thy Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Thy mercy. These souls are mighty with the power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Thy mercy. These souls are united to Jesus and carry humanity on their shoulders. These souls will not be judged severely, because Thy mercy will embrace them as they depart from this life.

A soul who praises the goodness of her Lord is always close to the living fountain and draws graces from Mercy Divine.

Eternal Father, turn Thy merciful gaze upon the souls who glorify and venerate Thy greatest attribute, that of Thy fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their spirit, overflowing with joy, sings a canticle of mercy to Thee, O Most High! We beg Thee O God, the Holy Spirit: Show them Thy mercy according to the hope and trust they have placed in Thee. Let there be accomplished in them the promise of Jesus: to defend as His own glory, during their lifetime, and especially at the hour of their death, those souls who venerate His fathomless mercy by the grace of the Holy Spirit. Amen.

Recite the Prayers for the Presentation of our Lord in the Temple.


Eighth Day:
Most Merciful Jesus, we bring into the abode of Thy Most Compassionate Heart the souls in Purgatory, souls who are very dear to Thee, and yet, who must make retribution to justice. May the streams of Blood and Water which gushed forth from Thy Heart cool the flames of the purifying fire of love so that the power of Thy perfect mercy with justice may be praised.

From the heat of the cleansing fire rises a plaint to Thy mercy, and they receive comfort, refreshment, relief in the stream of Blood and Water into which we are baptized.

Eternal Father, turn Thy merciful gaze upon the souls in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. We beg Thee, by the sorrowful Passion of Jesus Thy Son, and by all the bitterness with which His most sacred Soul was flooded, manifest Thy mercy to the souls who are under just scrutiny. Look upon them in no other way than through the Wounds of Jesus, Thy dearly beloved Son; for we firmly believe that there is no limit to the goodness and compassion of Thy Holy Spirit. Amen.

Recite the Prayers for the Presentation of our Lord in the Temple.


Ninth Day:
Most compassionate Jesus, Thou art Compassion Itself. We bring lukewarm souls into the abode of Thy Most Compassionate Heart. In this fire of Thy pure love let these tepid souls, so filled with loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Thy mercy and draw them into the ardor of Thy love; and bestow upon them the gift of holy love, for nothing is beyond Thy power.

Fire and ice cannot be joined; either the fire dies, or the ice melts but Thy mercy, O God, makes up for all that is lacking.

Eternal Father, turn Thy merciful gaze upon lukewarm souls, who are nonetheless enfolded in the Most Compassionate Heart of Jesus. O Holy Spirit, we beg Thee by the bitter Passion of Jesus and by His three-hour agony on the Cross: let them, too, glorify the abyss of Thy mercy. Amen.

Recite the Prayers for the Presentation of our Lord in the Temple.


Tuesday, 7 January 2014

EPIPHANY - THE GLORY AND MERCY OF GOD


Following the celebration of Ordination with Cardinal Collins, Fr. James Tilley (left) and I (Fr. John Hodgins) have been authorized to preach in the Catholic Church in the Toronto region. Our ministry is first and foremost in and for the unity of Christ's Holy Catholic Church.

Pope Francis has asked all of us to pray his EVANGELIZATION INTENTION for January:  For Christian unity.  We pray and work with our Lord: "that they all may be one."

Following are some homiletic thoughts on THE EPIPHANY OF OUR LORD: THE GLORY AND MERCY  OF GOD for the unity of the Church and of humanity.


EPIPHANY 2014                                  Jan. 5 – St. Thomas More, Toronto

“Arise, shine for thy Light has come and the glory of the Lord has risen upon thee.”  (Isaiah 60)

“O God who on this day revealed thy Only Begotten Son to the nations     . . .  grant in thy mercy that we, who know Thee already by faith, may be brought to behold the beauty of Thy sublime glory.”      From A Collect for Epiphany.

Glory and mercy – these themes emerge from the readings and prayers today on this celebration of the Epiphany of Our Lord as we contemplate how God communicates with us his beloved creatures; communicates in signs and wonders and through our faith.

This is the language of God who does not force our belief nor our compliance with his will but rather reveals Himself in order that we may freely respond in love to God’s own love.

In the life of faith it is important first to recognize who we are before God. The manifestation of God’s glory reveals to us the majesty of the unfathomable divine life of God the Holy Trinity, one God uncreated and eternal, not “a being” even the greatest being but rather the uncreated source and the creator of all beings.

The reality of God who is, once again, not simply a greater or more powerful being not one different in degree but different in substance from us. The essence of God is, in brief, so different from our own reality that we can only begin to understand God by analogy and by God’s revelation to us – a revelation which communicates what is beyond the wit of man.

We are created ex nihilo, from nothing, and our lives are circumscribed and of limited length. As creatures, then, we can only enter humbly into the relationship of mercy which God provides. 

Our submission to the glory of God, the uncreated and eternal, does not, however, demean our humanity but rather illuminates us in the light of the glory of our Creator and Redeemer.  This is because we become who we were meant to be in and through the mercy of God.  

Under the mercy of God who has been revealed in the flesh of Jesus Christ we may grow and be fulfilled as creatures of the infinite and in union with the infinite love which has shaped the universe and yet has condescended to live amongst us.

The Epiphany of Christ as God Incarnate for the nations is, then, the celebration of the illumination of the purposes of God, the revealing of the meaning behind creation, the offering of an eternal relationship with God through Jesus Christ, the God-Man, who by entering into our lives has made it possible for us to enter into the eternal life of God.

In the Eastern Churches it is the Baptism of our Lord that is a principle focus at the Epiphany of our Lord, not so much the visit of the Magi as is the focus in the Western Church, though both events are part of the same illumination of God’s purpose.

The Baptism of Jesus focuses on the manifestation of who the Saviour of the World truly is. The descent of the dove upon Jesus in the waters of baptism is a sign of his glory as the only begotten of the Father and of Jesus’ role as the anointed one, the Christ who is to share his glory by means of his life, death and resurrection for all nations and peoples.

This divine mercy, the condescension of God to become incarnate for us and to suffer death for our redemption is the most profound manifestation of his glory, the glory of the merciful Son of God emptying himself, pouring out his life for us.  This life is available to us daily in the Eucharist, the outpouring of God’s incarnate mercy.

Through his example and in the Mass, Jesus illustrates, models and communicates how we are called to pour out our lives for the healing and unity of all. In this process the Holy Spirit brings us into the glory and dignity of the sons and daughters of God, the light and glory of our humanity.

Pope Francis' UNIVERSAL INTENTION for January 2014 reflects these themes of glory and mercy. The Holy Father asks us to pray this month for: Economic Development: That all may promote authentic economic development that respects the dignity of all peoples in which we see the mercy of God at work in humanity showing the glory of God.


In Pope Francis’ EVANGELIZATION INTENTION for January 2014, we see that Christian Unity is the focus for our prayers: That Christians of diverse denominations may walk toward the unity desired by Christ – this is the very mission of the Ordinariates around the world.


In thanksgiving for the glory and mercy of God we offer this Mass and our prayers.

Sunday, 5 January 2014

SUNDAY JAN. 5 - Epiphany of the Lord - Music at St. Thomas More Catholic Church


1:45 PM - SUNG MASS 
Palestrina’s Missa Papae Marcelli and Cornelius’s Three Kings. 

7:00 PM - EVENSONG AND BENEDICTION 
Music by Bach, Willan, Lauridsen, Rutter, Palestrina, Tchaikovsky and others. 

Both services will be at Sacre Coeur at 381 Sherbourne St. TORONTO

Thursday, 2 January 2014

Mary, Mother of God and Thoughts about Secular Culture


HOLY FAMILY – Dec. 29, 2013            St Thomas More Catholic Church, Toronto

The mystery of the family in God’s divine plan is at the heart of the wisdom expressed in the Liturgy this Sunday after Christmas. We offer Mass today for our families and for all families that they may be strengthened by divine grace in this secular society.

The readings show us that our Lord has set parents as the guardians of their children with authority over them. We hear this in today’s First Reading and in the Psalm, which speaks of the blessings of the family flowing from Zion, the heavenly mother of the royal people of God (Isaiah 66:7,10-13; Galatians 4:26).

In the drama of today’s Gospel, the nucleus of the new people of God – the Holy Family – faces persecution by those who would destroy the child Jesus and His Kingdom. The forces of secular might were arrayed then, as they are today, to undermine the family and to enhance the power and authority of the state in it’s attempt to co-opt the individual by claiming to be the guardian of individual “rights” thus creating a false dichotomy at the heart of humanity. 

The individual only thrives in a community founded upon the nuclear family, supported by faith and protected by a civil order which is at the service of the family. An alliance of the state with the individual against the family pits the individual and his or her purported rights against the nuclear family and the Church.  This unholy alliance of individual and state leads to an idolatry which requires the sacrifice of the unborn, the breakdown of the family and the construction of false gods of individuality, narcissism and egoism.

Moses was called to save God’s first born, the people of Israel (Exodus 4:22; Sirach 36:11). Moses, like Jesus after him, was also threatened at birth by a mad and jealous tyrant (Exodus 1:15-16). In a divine parallel with Jesus, Moses was saved by his mother and family (see Exodus 2:1-10; 4:19) and went on to save his people from tyranny and the fleshpots of Egypt so that they might be transformed by divine grace into the Israel of God.

In God’s plan, the story of Moses is a foreshadowing or ante-type of Jesus who was also rescued by His family in order that he might ultimately bring salvation for all of humanity.

God took the family of Jacob down to Egypt, the symbol of oppression and slavery, in the process of making of them the great nation of Israel (Genesis 46:2-4).
In the Gospel we see God leading the Holy Family to Egypt in order to prepare them for the coming of the new Israel of God –  the universal
Church, the New Israel, which is for the salvation of all races and nations (Galatians 6:16).

In the story of creation, God established the family in the “marriage” of Adam and Eve, the two becoming one body (Genesis 2:22-24). Now in the new creation, Christ is made “one body” with His bride, the Church, as today’s Epistle illustrates (Ephesians 5:21-32). This union is the model
and norm of the Christian family, the coming together of man and women in lifelong union to nurture and govern the family, a union which gives the individual true dignity and which the state is designed to nurture and support.

In the union of Christ with his bride, the Church, we are made, by grace, God’s chosen ones, holy and beloved. Our families are given sacramental grace and the guidance of the Holy Spirit to radiate the love that binds us to Christ in the Church, to one another and to a redeemed humanity.

We approach the altar on this Holy Family Sunday to renew our commitment to our God-given duties as spouses, children and parents.  Mindful of the promises of today’s First Reading, we offer our quiet commitment to our duties within our families, in atonement for our sins and failings and in the hope that we may grow in grace individually and as families in the universal family of the Kingdom of Christ. 

We receive the blessed Body and Blood of Christ, the bridegroom, who gives his life for us and so builds us together into the universal family that is the new Israel, Christ’s Holy Catholic Church.

 Thanks be to God.



Wednesday, 1 January 2014

The Holy Family


HOLY FAMILY – Dec. 29, 2013        St. Thomas More Catholic Church, Toronto


The mystery of the family in God’s divine plan is at the heart of the wisdom expressed in today’s Liturgy.  We offer Mass today for our families and for all families that they may be strengthened by divine grace in this secular society.

The readings show us that our Lord has set parents as the guardians of their children with authority over them. We hear this in today’s First Reading and in the Psalm, which speaks of the blessings of the family flowing from Zion, the heavenly mother of the royal people of God (Isaiah 66:7,10-13; Galatians 4:26).

In the drama of today’s Gospel, the nucleus of the new people of God – the Holy Family – faces persecution by those who would destroy the child Jesus and His Kingdom. The forces of secular might were arrayed then, as they are today, to undermine the family and to enhance the power and authority of the state in it’s attempt to co-opt the individual by claiming to be the guardian of individual “rights” thus creating a false dichotomy at the heart of humanity. 

The individual only thrives in a community founded upon the nuclear family, supported by faith and protected by a civil order which is at the service of the family. An alliance of the state with the individual against the family pits the individual and his or her purported rights against the nuclear family and the Church.  This unholy alliance of individual and state leads to an idolatry which requires the sacrifice of the unborn, the breakdown of the family and the construction of false gods of individuality, narcissism and egoism.

Moses was called to save God’s first born, the people of Israel (Exodus 4:22; Sirach 36:11). Moses, like Jesus after him, was also threatened at birth by a mad and jealous tyrant (Exodus 1:15-16). In a divine parallel with Jesus, Moses was saved by his mother and family (see Exodus 2:1-10; 4:19) and went on to save his people from tyranny and the fleshpots of Egypt so that they might be transformed by divine grace into the Israel of God.

In God’s plan, the story of Moses is a foreshadowing or ante-type of Jesus who was also rescued by His family in order that he might ultimately bring salvation for all of humanity.

God took the family of Jacob down to Egypt, the symbol of oppression and slavery, in the process of making of them the great nation of Israel (Genesis 46:2-4).
In the Gospel we see God leading the Holy Family to Egypt in order to prepare them for the coming of the new Israel of God –  the universal
Church, the New Israel, which is for the salvation of all races and nations (Galatians 6:16).

In the story of creation, God established the family in the “marriage” of Adam and Eve, the two becoming one body (Genesis 2:22-24). Now in the new creation, Christ is made “one body” with His bride, the Church, as today’s Epistle illustrates (Ephesians 5:21-32). This union is the model
and norm of the Christian family, the coming together of man and women in lifelong union to nurture and govern the family, a union which gives the individual true dignity and which the state is designed to nurture and support.

In the union of Christ with his bride, the Church, we are made, by grace, God’s chosen ones, holy and beloved. Our families are given sacramental grace and the guidance of the Holy Spirit to radiate the love that binds us to Christ in the Church, to one another and to a redeemed humanity.

We approach the altar on this Holy Family Sunday to renew our commitment to our God-given duties as spouses, children and parents.  Mindful of the promises of today’s First Reading, we offer our quiet commitment to our duties within our families, in atonement for our sins and failings and in the hope that we may grow in grace individually and as families in the universal family of the Kingdom of Christ. 

We receive the blessed Body and Blood of Christ, the bridegroom, who gives his life for us and so builds us together into the universal family that is the new Israel, Christ’s Holy Catholic Church.

 Thanks be to God.