Sexagesima STM,
Toronto – Feb. 23, 2014
Leviticus 19:1–2, 17–18
Psalm 103:1–4, 8, 10, 12–13
1
Corinthians 3:16–23
Matthew 5:38–48
The Gospel and the
other readings today and last week echo God’s call to salvation but also our
call to holiness. In the First Reading the Lord speaks to Moses
about how we are called away from hate and vengeance to the love of neighbour as
self. Even beyond this in the Gospel Jesus says that we
are called to love even our enemies and to be perfect even as God is perfect - Many would close the matter there, saying this is just impossible.
How can even
consider being perfect as our Father in heaven is perfect. Jesus explains that
we make a start by realizing that we are given grace to be imitators of God as
his beloved children (Eph. 5:1–2). This grace begins the process of sanctification but does not come to an end even after our life on earth.
It is God’s love
which refines us throughout our lives and the Church teaches us that after
death the same grace continues to refine us in the purifying light of Purgatory
to prepare us, perfect us, for the vision of God in eternity.
If you are like
me you are thankful for this purifying light as we realize how far we are from
perfection and how much in need of grace. It is indeed Good News that it is
only God’s grace, love and mercy which can perfect us since we do not have the
power on our own. However, we must ask for this grace and be open to receive it
. . . even when it hurts.
One of the
greatest counsels of perfection comes in today’s Gospel which calls us to love
and pray even for those who wish us evil or do us ill. That is when this business of grace often
begins to hurt. Praying for and trying
to love those who hate us or despitefully use us is one of the most difficult
things in the world to contemplate much less to accomplish.
Jesus insists that we are to pray
for our enemies in sincerity with the knowledge that no matter how much trouble
we have with them, they are loved by God and God is seeking to purify them as
well.
Only God can
give us the grace to love like this without limit—with a love that does not
distinguish between friend and foe, overcoming evil with good (Rom. 12:21).
Jesus himself,
in his Passion and death, gave us the perfect example of the love that we are
called to – no matter how far we may be from it.
Jesus offered no
resistance to the evil—even though he could have commanded legions of angels to
fight alongside him. He offered his face to be struck and spit upon. He allowed
his garments to be stripped from him. He marched as his enemies compelled him
to the Place of the Skull. On the cross he prayed for those who persecuted him
(Luke 23:34).
Golgotha - The place of the skull |
Jesus showed
himself to be the perfect Son of God. By our imitation of him, however small it
may be, we are given increasing grace to imitate him more and so we become what
we have been created to be – the children of the Father, the eternal Father, the Father whom we share with Jesus and whose face, the beatific vision, is the goal of
all humanity. It is to this vision we aspire and to which we are led when we are finally purified by the divine
light of God the Holy Trinity.
We are
encouraged by the Psalm today which acknowledges that God does not deal with us
as we deserve. God loves us with a Father’s love and saves us from sin and
death. God forgives our transgressions and shows us the example of forgiveness
which we are called to afford others: “Forgive us our trespasses . . . “as we forgive those who trespass against
us.” Forgive us as we forgive, not more, not less.
God has loved us
even when we have made ourselves his enemies through our sinfulness. St Paul
tells us in his Letter to the Romans: “While we were yet sinners, Christ died for
us.” (see Rom. 5:8).
We have been
bought with the price of the blood of God’s only Son (see 1 Cor. 6:20). We
belong to Christ now, as St. Paul says in this week’s Epistle. By our baptism,
we have been made temples of his Holy Spirit.
And we have been saved to share in
his holiness and perfection. So let us glorify him by our lives lived in his worship
and service, and by seeking the grace to love others as he loves us – even when
it hurts.
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