There are two places in Scripture where the curious detail
of a "charcoal fire" is mentioned. One is in today's Gospel, where
the Apostles return from fishing to find bread and fish warming on the fire. The other is in the scene in the High
Priest's courtyard on Holy Thursday, where Peter and some guards and slaves
warm themselves while Jesus is being interrogated inside (John 18:18).
At the first fire, Peter denied knowing Jesus three times,
just as Jesus had predicted. ( John 13:38; 18:15-18, 25-27). Today's charcoal
fire becomes the scene of Peter's repentance. Three times Jesus asks him to make
a profession of love. Jesus' repeated command "feed My sheep" shows
that Peter is being appointed as the shepherd of the Lord's entire flock, the
head of His Church also (Luke 22:32).
For Peter, a verbal profession of love was not sufficient.
Jesus challenged Peter to prove his love in action by feeding his lambs and
tending his sheep. Peter obeyed Jesus. I humble obedience Peter discovered who
he truly is. St. Ignatius Loyola, in his
Spiritual Exercises, writes that: “love ought
to manifest itself more by deeds than by words”
The saintly Fr. Zossima, from Dostoyevsky’s classic The
Brothers Karamazov, says at one point in the novel that “love in action is a harsh and dreadful thing compared to love in
dreams.” Christian love goes beyond dreamy, romantic feelings, the silver
screen of Hollywood and saccharine words. Real love requires to sacrifice and acts
of charity in imitation of Christ. By their lives and deaths, Peter and the
Apostles showed, in their actions, their love for the Lord.
Jesus' question: "Do
you love me more than these?" is a pointed reminder of Peter's pledge
to lay down his life for Jesus, even if the other Apostles might weaken.
Jesus then explained just what Peter's love and leadership
will require, foretelling Peter's death by crucifixion ("you will stretch
out your hands"). Before His own death, Jesus had warned the Apostles that
they would be hated as He was hated, that they would suffer as He suffered (Matthew
10:16-19,22; John 15:18-20; 16:2).
We see the beginnings of that persecution in the First
Reading. Flogged as Jesus was, the Apostles nonetheless leave "rejoicing
that they have been found worthy to suffer."
Their joy is based on their faith that God will change their
"mourning into dancing,"
A scene glimpsed in today's Second Reading reveals that by
following the Lord through suffering they, and we, will be counted worthy to
stand in the kingdom of God before "the Lamb that was slain." (
Revelation 6:9-11).
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