Saturday, 29 April 2017
Tuesday, 18 April 2017
Easter Day Sung Mass at St. Thomas More, Toronto
AN EASTER HOMILY
“When Christ our life appears,
then you also will appear with him.”
Jesus is nowhere
visible. Yet today's Gospel tells us that Peter and John "saw and believed" having been chosen to be "witnesses" to the reality of Jesus Christ risen from the dead.
The Acts of the Apostles tells us that the Apostles were "commissioned...to preach...and testify" testify that they had seen Jesus - from the anointing with the Holy Spirit at the Jordan to the empty tomb.
The Acts of the Apostles tells us that the Apostles were "commissioned...to preach...and testify" testify that they had seen Jesus - from the anointing with the Holy Spirit at the Jordan to the empty tomb.
In this sense, the
resurrection life (this new life of God’s power) had begun with Christ, the Son
of God, when he was born as Jesus of Nazareth, a human person. Acts tells us, “how God anointed Jesus of Nazareth with the Holy Spirit and with
power: how he went about doing good and healing all who were oppressed by the
devil.” Jesus was going about
doing good i.e. doing God’s will: healing the sick, forgiving sinners and
proclaiming the Kingdom of God in the here and now; living his human life for
the sake of others.
Beyond their own
experience, the Apostles were instructed in the mysteries of the divine economy,
God's saving plan – to know how "all the prophets bear witness"
to Christ (Luke 24: 27, 44). Now they
could "understand the Scripture," they could teach us what
Jesus had revealed to them and how that related to what he did, by the power of
God.
Jesus was "the Stone which the builders rejected," now he has become the head cornerstone, the Servant King who turns history and all notions of kingship upside down; Jesus who put the good of others ahead of his own wants or needs.
Jesus was "the Stone which the builders rejected," now he has become the head cornerstone, the Servant King who turns history and all notions of kingship upside down; Jesus who put the good of others ahead of his own wants or needs.
We are the beneficiaries
and stewards of their apostolic witness. That is why we still gather on the
first day of every week to celebrate this feast, to give thanks for "Christ
our life," as today's Epistle calls Him. This means that we live that resurrection
life now, not just seeking some future reward; we live the resurrection as we
serve others in the name of the Lord. We
pray for the sick and visit them; we take a compassionate interest in others
not just in our own ideas or projects.
This means that in the
face of the narcissism of Western Culture we choose to live in the light of the
resurrection not individualistically but as a community, a community whose life
is Christ: Christ our life -- not my life but our life. We share in the life of
his body by submitting our time, talent and treasure to the good of His
community – the Body of Christ so that his resurrection life may be manifest.
Baptized into His
death and Resurrection, we live the life of the risen Christ; our lives, as St. Paul says, are "hidden with Christ in
God." We are now His
witnesses, too. So we are called to testify to things we cannot see but believe;
we seek in earthly things what is above and we journey together to our own
resurrection in the power of the resurrection of Jesus by attending, as he did,
to the needs of others.
We live in the light
of the Apostles' witness, like them eating and drinking with the risen Lord at
the altar. And while we wait in hope for what the Apostles told us would come –
the day when we too "will appear
with Him in glory," we live in the power of Christ’s resurrection serving
others in his pattern and in his strength.
“When Christ our life appears, then you also will appear with him.”
“When Christ our life appears, then you also will appear with him.”
Monday, 3 April 2017
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